Suffering and God's Love

We should always trust in the love and power of God, even in the darkest hour of suffering. The thing that distresses me most about those who say Christians should always be miraculously healed is that they give the impression that the quality of faith can only be measured by whether a miracle of physical healing takes place, whereas in much of the New Testament you get the impression that the quality of our faith is reflected in the joy and confidence we maintain in God through suffering.

The great chapter on faith in the Bible is Hebrews 11. It begins, "Faith is the assurance of things hoped for, the conviction of things not seen." What is often overlooked in this chapter, though, is the final eight verses where we get the balanced picture of faith as that which lays hold on God for rescue from suffering, and as that which lays hold on God for peace and hope in suffering. Verse 33: "By faith they conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection."

Now if we stopped reading here our conception of how the quality of faith manifests itself would be very distorted, because here it sounds as if faith always wins in this life. But here a shift occurs and we find that faith is also the power to lose our life: "By faith . . . others were tortured, not accepting release, in order that they might obtain a better resurrection; others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheep skins, in goat skins, being destitute, afflicted, ill-treated (men of whom the world was not worthy) wandering in deserts and mountains and caves and holes in the ground . . . And all these gained approval through their faith."

The glory of God is manifested when he heals and when he gives a sweet spirit of hope and peace to the person that he does not heal, for that, too, is a miracle of grace! O, that we might be a people among whom God is often healing our sicknesses, but is always causing us to be full of joy and peace while our sicknesses remain. If we are a humble and childlike people who cry out to God in our need and trust in his promises, the Holy Spirit will help us and God will bless our church with every possible blessing. He will, as the text says, work everything together for our good.

That is my theology of sickness in a nutshell. First, in this age all creation, including our bodies, has been subjected to futility and enslaved to corruption. Second, there is a new age coming when all those who endure to the end in faith will be set free from all pain and sickness. Third, Jesus Christ came and died to purchase our redemption, demonstrate its character as both spiritual and physical, and give us a foretaste of it now. Fourth, God controls who gets sick and who gets well, and all his decisions are for the good of his children even if they are painful. Fifth, we should pray for God's help both to heal and to strengthen faith while we are unhealed, and should depend on the Holy Spirit's intercession when we don't know which to pray for. Finally, we should always trust in the power and love of God, even in the darkest hour of suffering.